About the book: 2006 / Disidentifications are the hard work of consciousness tearing away from itself everything that has stuck to it, a watch of the negative amidst the celebration of innocence and assent... the dissonance of continuous world principles , bringing into life the asymmetry of the human and making life larger and different than it is. For to live (in the original, undifferentiated, biometric sense of the word) means: to constantly be identified with the general discourses and significations of time, even then (especially when) these discourses are learnedly assimilated, and even multiplied. Identifications begin with the beginning of life and are gradually eliminated after the transition to death, it does not matter with what, with what “symbolic form” you are identified, “good” or “evil”, the important thing is that you are no different from a machine that throws out the right one - " good" or "evil" - the product when you press the desired button. Disidentifications are disinfection, disinsection, deactivation of consciousness programmed by automatisms, no matter what: Soviet or anti-Soviet, fascist or anti-fascist, religious, atheistic, scientific, mystical, today, yesterday or tomorrow... The human in us begins with disidentifications: when we see things not in the mirror room of discourses and names, but in a thought taking place in us, but belonging to things...